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I remember young Abigail Adams, circa 1975: thin before thin was in style, intense and very smart. Now attending
community college, like me. No wonder Abigail and I found each other there—I
was smart too. Abby had been to university, but then she had troubles. Now here
she was, in another time zone. One day she told me she understood vandals, as that
morning she had felt like taking a microscope and smashing along the shelves of
the chemistry class.
Like Abby, I too
had a troubled back trail; I surely wasn’t ready yet for university. But I
could learn of life by listening to Abby, experienced beyond her years. And she
would talk to me.
Years later, in my
stable mid-thirties, I was to take an adult class for serious writers. There I
learned that about half of these writers had left home early, just as I had… I
wonder where the heck they were during my youth? Lacking such peers, after
abruptly leaving home after eleventh grade, I had felt left out. When I was commuting
to a college of unthinking frivolous students, many of them happily living at
home with happy parents, who could I talk to? Abby, that’s who.
Abigail could say,
“You’re on some sort of quest,” and she was just the person to give me answers.
She knew about low self-esteem and bad relationships. She too was eager about
life. And peace in Vietnam. And equality for all persons. Woman’s liberation
was then considered too crazy, too far ahead of our time. But times were a-changing.
In our cafeteria talks
Abby explained most theories about women were made by men, by men uninterested
in going to the horse’s mouth. “Hey guys, we’re over here.” She once told me
over coffee that most art was by men, most nudes were female. But there was no rule
about this. I listened hard, as a wholesome member of an innocent society where
“everybody knew” women had God-given lower hormone counts, higher morals and little
interest in painting nudes.
Because she was
finally liberated enough, Abby was posing nude for the college art classes. She
once had her mother visit her place: Mama briefly lifted off the bookshelf a
book about sexuality. Abby was glad her mother was getting liberated too. But what
poor Abby couldn’t do was to be what her mother wanted: married, with a child, “and
with a Ph.D. by now.” Abby could only give Mother her love.
In those exciting days,
ideas of revolution and counterrevolution trickled down from intellectuals whom
Abby would read with narrow eyes. Saigon fell. For the unthinking students
around us, long hair was no longer political, merely cosmetic, even as young men
were still wearing jockey style bathing suits. (Not speedos) None of my peers
would be caught in public wearing the “older generation’s” loose long bathing trunks
like frigid seaweed splaying against their legs. Nobody guessed the revolution
would one day go backwards. Maybe Abby did.
I was so lucky to
know her.
Sean Crawford
Summer
Calgary 2016
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