Thursday, May 30, 2013

Students, Muslims and Change


essaysbysean.blogspot.com
After the Boston terror bombings I find myself writing about “belonging, hope and change” with one normal eye, and my other eye biased towards looking at Muslim readers.
Sean Crawford

The Australians have boomerang competitions, but today the best throwers are in the US.
An Australian student of Community Rehabilitation, on a visa at the University of Calgary, in a conversation with Sean, circa 2000 AD.


Although I’m middle aged, old enough to remember where I was when I heard President John F. Kennedy had been shot, I still miss those idealistic student days when we discussed change for our country and ourselves. We loved growth and learning. …Well, that is to say, the choice was there: All the folks you’d pass in the student union building were bright eyed with excitement—I don’t know anything about the party animals who slumped like sloths at the back of the classroom… As an undergraduate I loved meaning-of-life essays on change so here is one especially for students, especially for Muslim students.

A student of physical education, a British immigrant, told me how back in Britain the students planning a recreation class don’t put in goals of how the participants will benefit. Here we do, here we believe in the potential of individuals to change, a belief we’ve held since the first Puritan colonies in New England. Yes, if you want to be a better businessman or leader, have a better life, or learn to eat food with more karma, then come to the land of opportunity. But don’t stop at the New England coast, better head on over to the other coast: California. …Or you can just get a library card.

I’m joking—let's not be prejudiced. All coasts and all nations are equal, of course… and some nations need change more than others. The remaining communist countries, as everyone knows, still need to learn that communism is wrong. And the terror exporting nations need to learn something too… One night, back in the days of long hair and liberation movements, I was at the Orpheum Theatre. (Incidentally, it was used for the golden opera house scenes in Battlestar Galactica) There I was privileged to hear China sympathizer Han Suyin—a very nice person—say something profound about “revolution.” Surely her words could be paraphrased for our new century: “Terrorism must neither be imported nor exported…” There’s a thought to sit with for a while.

Maybe we North Americans, being an optimistic people by world standards, live with too much optimism regarding change, maybe from realizing the same thing the ancient Greeks did: A good democracy requires good people living good productive lives. The Greeks said, “Not life, but a good life, is expected of every citizen.” And so we remain alert to any chance for change in our lives, whether “the personal or the political.” This while we remain eternally vigilant to avoid sliding down away from liberty. This month some clear and present opportunities are before us—In Canada: the senate spending scandals; in the US: the Internal Revenue Service and the Justice Department scandals. I don’t think the republic will fall, but I do think the health of the country will depend on whether each scandal is resolutely faced, and then on whether we take responsible action.

Meanwhile, to observers in Iraq, say, where the car bombers of this week presumably have lots of ambition but little hope for democracy, the current North American scandals may shine some light for them on whether democracy for Muslims could be workable and sane, or simply a trick of the Great Satan. Maybe, in the light of the scandals, an ancient Arab-Muslim sharia law system is better after all? I merely ask this from being an academic: The truth is that on paper millions of people do believe in sharia law, more than they believe in the UN’s 1948 declaration of human rights. This is according to recent world polls.

Americans were not polled for their thoughts on sharia law, but they do give some thought to the terror exporting lands. By one scenario, hopeful Americans think that as Muslims come to believe in democracy and human rights there will be less internal terrorism, and less cross-border terrorism. (See economist Kruger) Overseas the liberation-transformed-into-occupation of Iraq, in this scenario, was a part of this hopeful teaching effort, hoping to create the first Muslim democracy on planet earth.

At home, for this vision of teaching, it might seem that certain Americans would be especially good at building bridges and educating folks across the water, but no: local Muslims seem to lack enough self-confidence to do so.

Apparently the confidence seen among Muslim-Americans in my youth, in the 1960’s, teaching the world that certain things are wrong, things like imperialism or apartheid, is a confidence not found among American Muslims of today. We see no teach-ins, sit-ins or be-ins. No street theater, stage plays or movies. No poetry gatherings, rallies or concerts. No post card mail-outs, conferences, or visits to meet and teach. (Or are there?) During the decade the Berlin Wall fell my university student newspaper did an exchange, sending two students to the Soviet Union, and then hosting two young Cold War Soviets, a man and a woman, in return. In contrast, during our new century’s War on Terror, I see no student efforts, no anything… No “puppet shows for peace.” Let’s hope I’m simply uninformed.

As for how to achieve confidence, "there are many roads to Rome." For myself, “nothing succeeds like success.” As a young student, I experienced great change in myself; I saw change in other individuals and groups too. This all gave me the hope and energy to hike the Roman road alongside ambitious people. “I was not always the man you see before you.”

Another road, I as mentioned at the start, is using your library card to learn tools and concepts that may be common knowledge in southern California, concepts such as “boundaries” and “victim.” For example, you can’t be in victim mode and still be a business executive. Maybe classes in business management or social work could best teach various terms, as a classroom setting might be easier than lonely evenings at the library. Another road would be student meaning-of-life discussions, such as, “Across time and space, what would a "lack of boundaries" mean?”

Also worth mentioning, with their track record of success in change, are vibrant groups both in the greater community and in the campus community. For example, during my time at university women of the Mormon religion had Mormon-only meetings to raise their consciousness, and I’ve heard that today on campus there is a Muslim-only feminist group. My point is that, in a land of believers, change is forever possible. American capitalist Henry Ford said it first: “Whether you think you can, or you think you can’t—either way, you’re right.”

One of the values of meeting together is to learn you are “not the only one.” Light bulb! This reduces the energy needed for defending the ego, which then frees up considerable energy for shining brightly, working for change and achieving success. Along this line, it might help a young Muslim student's ego, if he lacks boundaries, to know that Muslim countries are not alone, that certain non-Muslim countries are grappling with the same problems. For example, on the CBC Radio One I recently heard a successful Greek mystery writer being interviewed. The writer said Greece had a victim problem: They never saw anything as their fault. Sound familiar? But don’t despair—In my swift decades of life I have seen so much energy liberated, and so many changes rushing like the wind through North America, that now I will never give up hope for change in other countries too.

I think about these things. If I was a motivational speaker from California speaking to young students in general, then I wonder if anything I would say would be especially helpful to young Muslims in particular. As a matter of fact, yes.

I would start by telling the story of the experienced seafaring Athenians at war with the landlocked Spartans. How could the Spartans ever hope to be as good as the Athenians at sea battles? Obviously the Spartans would need their own war galleys: They’d have to borrow, beg, build or buy their own ships. Meanwhile they would have to sit in ranks on the beach learning to row together. And so they did. Perhaps the Spartans, proud land warriors, felt silly practicing rowing without ships, but in the end their humble determination paid off. They won their sea battle.

The moral is clear: As the proud Athenians found, you mustn’t take old traditions and past expertise very seriously. Any person, any region of persons, can change. For example, when I was a young man we all knew that traditionally the best martial artists were from the Far East, but nevertheless there were two world class artists right here in the United States: Bruce Lee and Chuck Norris. It was during his military service in South Korea that Norris had found groups doing their martial training out of doors (not inside a dojo). He had then lingered in the back, trying to copy what he saw, until the Koreans recognized his spirit and invited him to join them.

People of the North, the Canadians, may have invented ice hockey, but during an Olympic tournament their mens team would last no longer than a snowball in the Saudi desert. Amateurs of Eastern Europe had been willing to change to adopt this new sport, becoming much more skilled than Canadians. Finally, as it happens, the Canadians have resorted to sending only their professionals to the Games. (Athletes from the televised National Hockey League)

And while the Americans, back in the days of the TV show Mad Men had said, “What’s good for General Motors is good for the country,” feeling so confident and so proud of their auto industry, now they know their protégés in Japan have become better at designing and assembling cars than they are.

Depressing? No, exciting, for now Americans, ever optimistic, can learn to get better at making cars too. How exciting to embrace the future…There is nothing magical about past expertise, not when change is possible. The world is a smaller place, information wants to be free, and the lessons of Henry Ford, “…if you think you can…” are freely available.

It’s exciting how today the schools for Christian priests (seminaries) in the English speaking countries are just as good as the ones across the ocean in Italy. Yes, Italy still produces most of the popes, and yes, Italy is against homosexuals, but still: If a pope or bishop came from Italy to London England, or to London Canada, he would be welcome to join in the church service and he would be politely but firmly informed that homosexuals would not be prevented from worshipping. Not when the experts can study the Holy Bible here just as well as the experts can study in Italy. Information wants to be free.

Here in Canada, our home, the experts will ignore the biblical verse about “you shall not allow a witch to live” because a living god—not a frozen god—does not today believe in violence. And besides, Canada has no death penalty. Surely Muslim experts in Canada will ignore any violent verses too, looking only at the Koran (Quaran) verses that say Islam means peace and good will. ...Well, that is to say, the choice is there: I think Canadians have the character to make the loving choices—in Canada, a land of eager immigrants and visa students, a student shared-house can include a Shiite, a Sunni, an atheist and a Jedi Knight… And that is something you don’t have to take my word for: You can go ask others as part of your student meaning-of-life discussions.

It was my dad’s generation, while ignorant of gays, which established the United Nations for world peace. It was my generation, ignorant of Wall Street, which learned that homosexuals have the right to live their lives in peace and safety. Now we are passing the relay race baton to the younger generation. What will they learn? Something “exciting, new and improved,” I’m sure. Having seen much in my half century, I first dare to hope, and then to believe, that one day people who study Arab history and the Koran in London or Boston will feel just as self-confident as someone studying in Arabia or Iran. Surely one day, with God’s help, young Muslims here will feel confident enough to look across the globe and teach all the Arabs and all the Ayatollahs that Islam means peace.


Sean Crawford
Remembering George Carlin, R.I.P.
Calgary
May 2013
(Footnotes moved to next essay)

Thursday, May 23, 2013

Silence and Three Nerd Heroes


www.essaysbysean.blogspot.com


Silence
(May 2013) 
I've attended another yearly Victoria Day "Otafest," the weekend festival for otaku: fans of Japanese popular entertainment. We all had a good time. Usually I will write a whole essay afterwards; this time I have only a few remarks.

I continue to be struck by how Americans, unlike the Japanese, are so weird: They can't handle silence. For example, I was amazed last year to catch a clip on Youtube of the beginning of the British dubbed version of the Japanese feature film The Secret World of Arrietty. Having already seen the American version I could compare: I learned the poor Americans, just as they will rush to fill silence in a conversation (a rush that visa students have been warned about) had rushed to gratuitously add dialogue. Such a pity. I've heard the Americans really screwed up Kiki's Delivery Service—When I go to Britain, I know what I'll buy!

On Sunday I enjoyed some episodes of the animated Yokahama Shopping Log, subtitled Quiet Country Cafe, or in Japanese Yokahama Kadashi Kiko. In the twilight of the human race, the camera lingers on silent vistas of clouds, trails in tall grass, blowing signposts... with no humans visible, let alone talk-talk-talking... So beautiful.

Years ago I was delighted as the camera kept showing young Lain Iwakura walking the same stretch of sidewalk, and kept lingering on humming (internet) street wires. Lain is one of my three nerd heroes.

Three TV Nerd Heroes
America loves its TV stars. Here's three: There's that handsome cop my girl watched every week, that starship captain, and how about that crazy redhead? "Luuucy!, I'm home!" Here's my three favorite nerd stars:—but wait! Nerds can't be a show's main hero. Or Can they?

I recall a high school TV movie, from over a decade ago, where the hero is clearly one of the smarter kids. The show opened with chemistry class. Within the first few minutes some other nameless kid in glasses was briefly on stage and then never seen again. This "four eyes" was shown to be the smartest in the class and then was laughed at by everyone when a cupboard slammed on him. The kid's brief role had a purpose: He was to be a foil to prove the star, although smart, was not a nerd: Because the star always has to be a "regular guy." Except for this past decade.

In the old beach movies the foil was a suave ladies man. I suppose Archie has his Reggie. I see a continuum: At one end is the suave guy, always glib and easy, while in the middle is the regular guy, mostly relaxed and friendly, and at the far end is the nerd: unconfident, stiff, both physically and socially awkward. This "stiffness" is what I focus on to define "nerd" although, of course, that is not all there is to it... For further information, there is a long list of nerd characterists recited near the end of a modern beach movie, Revenge of the Nerds II. 

(Growing)

Happily, once we leave school, or so it seems to me, nerds start vanishing like soap bubbles. I suppose getting out and rubbing shoulders in the real world quickly smoothes out the rough spots noted in the aforementioned list. Besides, as the nerds are growing their peers are growing up too—and swiftly becoming too confident to worry that someone is "too smart" with computers. Growth is good.

I remember an episode of Angel. The folks at Angel Investigations are only a few years out of Sunnydale High when a spell makes them regress: We see them once again as they were during their nerdy Buffy days. Oh, how far they've come! ...My three favorite nerd stars, unfortunately, are challenged by more than mere items on a nerd list, items to be easily noted, fixed and checked off... For those three heroes rubbing shoulders is no remedy, not when their stiffness comes from a much darker place, a place still too dark for today's TV viewers.

My three favorite nerds are a girl, a boy and a man.

The DVDs for the girl are unique: Although they are, appropriately, marked for "age 16 and up," the heroine, Lain Iwakura, is only 13. Call her a "quiet loner," or, "a nerd with no friends." As a fan on the web wrote, "She is a nice kid, too bad she's so messed up." Lain's complete story is told in Serial Experiments Lain over one season in Japanese animation. (anime) I watched it dubbed on VHS. At first I wondered if there was a "translation" error for the voice of Lain's mother. She is so bizarrely unmaternal: dry, detached and unaffectionate. No error—Surely this is a clue to explain poor Lain's demeanor. I like Lain because even after she receives criminal child abuse she is still like a selfless car accident victim, still thinking compassionately of others.

(Hiding)

The boy, Maxwell Evans, is 16 with spliced half alien DNA. Once an orphan, today his adoptive parents don't know he is one of the alien teens passing for human. The town of Roswell is small enough to still have angle parking and it's surrounded by desert. This means it's very hard, if the kids are ever discovered, to hide or run. The series Roswell lasted for almost three full seasons. On the DVD pilot commentary you can hear Ronald Moore, years before he made the dark Battlestar Galactica, laughing to say something like, "Look, he's almost smiling—hey, there's a flicker..."

Imagine: A teen hero who doesn't smile! Not like a popular student. It's understandable: Max is carrying a lot of weight because the children's real parents, after their saucer crashed, were hidden away by the government, experimented on and killed. The other alien kids say Max is the leader. As with Lain, the result is a certain stiffness. I see Max as the flip side of an angry blond anarchist, Grace Polk, on Joan of Arcadia. Grace actively pushes other students away to keep the secret that her mother is an alcoholic. Maxwell is so quiet because his secret means life or death.

One of my favorite episodes is Toy House where a girl says she wants to tell her adoptive mother. A boy responds, "You can't. What if she turns us in?" (to the government)

"But she's my mother!"

"How do you know know she'll still be your mother?"...silence, a tear... I am reminded of how so many defenceless girls with allegedly "nice religious mothers" have to wait until after they are adults before they dare tell a single soul they are homosexual.

(Playing)

In one episode an alien boy sneaks off with Max to Vegas to have fun. Soon they get into a big fight because Max just won't lighten up... I like Max because he never escapes into clowning or drugs or denial of how they are in danger. He just never quits.

An actor from Alberta plays the adult nerd. On the DVD commentary for Firefly he explains trying to tell creator Joss Whedon that he couldn't see himself playing the part, saying (I forget) something like,"This character is a hollow man, with no plans or dreams, nothing springing up inside, no joy. He is just going to just...keep on going." The character of Malcolm Reynolds, captain of a tramp freighter, is unique: Although he used to be a regular guy, now he is a nerd.

In the opening credits, in a flashback, he kisses his religious medal; now he is a hard atheist. Once he learned the social skills for dancing and mingling; now he wouldn't care to go to a dance, not even if one were held right beside the port.

Something happened: he was a sergeant at the lengthy famous battle of Serenity valley. Every single officer was killed while Malcolm led the remnants to fight on... Only to have their idealism betrayed. When Malcom finaly left that valley of shadows he left his light behind.... I am reminded of a Vietnam veteran who cried out in the night.

(Burned)

The series lasted less than half a season, which makes it sound like a real bad show. But since then? The DVDs have been "flying off the shelves" at amazon due to word of mouth... leading eventually to funding for a feature, Serenity. (The name of his freighter) However, the movie failed to re-launch the series. Why? Perhaps because the film was a compromise, being written, I think, partly to appeal to fans who had seen the TV series. Never do that.

I like Malcolm because, unlike a timid middle-aged man, all of his inner conflicts have been burned away: He is very clear. When he strides to do something even a big muscular criminal steps aside.

...This past decade of TV has probably been a fluke. I don't expect to see any more nerds as TV stars. Still, I am awed at my good fortune to have known the glory of Malcolm, Max and Lain.



Sean Crawford

May 2013.20

footnotes:

~ I put a link at the end of Silence (music is from the ending of Wreck-It Ralph) partly because I like the patches of Calgary snow in the background. No other such camera work (for a cosplay music video) in any other city would show such snow—"you gotta love your hometown."

~ It is no coincidence that the old Enterprise transporter room was made for only six. I remember seeing the opening credits for Young Riders, where they ride abreast, and groaning, "Oh no" after counting six (or seven) people. The problem? I think six is the absolute maximum number of main characters for a story- unless you are doing an ensemble piece. Better to use five or three.

For Firefly to get away with nine characters they needed A) a gifted writer like Joss Wedan and B) a two hour pilot. Which was done.

Then the Fox "suits," unfortunately, A) made Joss improvise a one hour pilot giving him a deadline of a single sleepless weekend to write it and B) aired the episodes out of order. The real pilot was shown dead last—too late!

Critic Roger Eibert said, "What a crock" saying Fox should have given Joss, because of his success with the TV series Buffy the Vampire Slayer and Angel, the benefit of the doubt and gone with his intended order.

~ David Gerrold, in his book about Star Trek, portrays a clear understanding of how a movie is a different animal from a TV show. I thought that Serenity had a very blurred understanding which I interpet as being due to a compromise.

~ Sometimes I joke that I am a nerd, but no one ever believes me. (I was not always the man you see before you)